Martina Baránková

While many Western countries do legally permit homebirths under certain conditions, in the Slovak Republic they exist in a legal vacuum – they are neither permitted nor prohibited. In the present study, we aimed to explore how Slovak women who deliberately delivered at home perceive the reason for this decision and the subsequent homebirth itself. We interviewed eight women aged 21 to 36 and analysed the transcripts using the interpretative phenomenological analysis framework. The analysis revealed four major themes – (1) the sacredness of childbirth, (2) the aspiration to be the director of your childbirth, (3) homebirth as an expression of the need for intimacy, and (4) the struggle with one’s social circle. Childbirth is seen as an ultimate act of nature defined by its beauty and purity, but these qualities are tainted by biomedical approach of healthcare providers. The results of this study suggest that women’s needs of autonomy, relatedness, and inclusion are not properly met by Slovak health care and obstetrics. Stricter adherence to the principle of informed consent during hospital births, and legalisation and regulation of homebirths could reduce medical risks during childbirth and improve women’s mental well-being during and after a pivotal moment in their life.

The goal of this study was to identify differences between high and low self-critical participants in relation to compassionate facial expressions. Our convenience sample consisted of 151 participants aged 18–59 years old (M = 25.17; SD = 7.81). The highest and the lowest scoring participants in self-criticism were selected for final analysis ( N = 35). Participants, at home alone, watched a short video stimulus eliciting compassion while their facial expressions were recorded using webcams. Out of the sample we selected the highest 10% and the lowest 10% of self-critical participants according to the Slovak norms of The Forms of Self-Criticizing/Attacking and Self-Reassuring Scale. Two certified Facial Action Coding System raters (FACS) coded the participants’ muscular activity according to facial action units. The FACS analysis revealed that action units 4 – brow lowerer, 7 – lids tight, 43 – eyes closed, 45 – blink, 55 – head tilt left, and 56 – head tilt right occurred significantly less often in high self-critical participants than in low self-critical participants, controlling for the difference between the baseline and compassionate moments in the video stimulus. Our research found that participants high in self-criticism were less facially expressive than those low in self-critical when watching compassionate video.